Limited skies

“Anyone who thinks the sky is the limit, has a limited imagination.”

Be kind and merciful to humanity

Be kind and merciful to humanity, for all are His creatures; do not oppress them with your tongue, or hands, or in any other way. Always work for the good of mankind. Never unduly assert yourselves with pride over others, even those who are placed under you.

Never use abusive language for anyone, even though he abuses you. Be humble in spirit, kind and gentle, and forgiving, sympathetic towards all and wishing them well, so that you should be accepted. There are many who pretend to be kind, gentle and forgiving, but inside they are wolves; there are many on the outside who look pure, but in their hearts they are serpents.

You cannot be accepted in the presence of the Lord unless you are pure, both on the outside and inside. (Hazrat Mirza Ghulam Ahmad – The Promised Messiah. ‘Kashti Nuh’)

Stop the Intolerance

First, let’s be clear that I’m not looking for sympathy or even empathy. I’m just hoping and searching for realistic ways to enlighten those that can spark further intolerance.

You know the door locks of most apartments and condominiums? I’ve had a recurring nightmare about this type of lock, for well over 20 years, at least twice a month, every month. In my dream, everyone is either out or sleeping or somehow I’m just all alone. And somehow I hear a noise coming from behind the house door and see the lock about to open as if someone has the key and I walk over and try to close it against the other person. Look through the peep hole and sometimes I see the stranger but most of the times, it’s blocked view and I keep closing it. Everything is always incredibly quiet.

In my younger years this dream would take up practically the whole night and exhaust me. Sometimes the perpetrator would break the door open and I’d run up and down some stairs to escape but most of the times it was just about the door lock and a door. Nowadays, it still takes up that long, but I guess I control the dream a bit more and try to scream or call the police, but I think the fact that I try to control the direction of the dream actually exhausts me even further.

I pray and I’m thankful. I’ve reformed my life and am still in the process of it. This all stems back to when I was a young child living through the Iran and Iraq war. I go through life as a normal and actually a happy person but with one minor difference. I never feel safe or secure at home alone or most other places. I’m horrified of fireworks. I don’t and furthermore can’t watch war movies or most action or horror movies and avoid the news as much as possible. All they do is cause my blood to boil and bring on more nightmares.

I’m sure I’m not the only one like this and I’m also sure there are people who are just fine or even forgotten their traumatic experiences. Either way, if you haven’t personally lived through a war, you’ll probably never understand it to this level. That’s not to make you feel inferior or superior but to actually say that you are amongst a different set of people. Wars are and will always be presented as patriotic, as acts of defense while we all know that’s just pure crap and it’s all politics and worse intolerance of others. And even worse a way for super-powers to manipulate impressionable, money driven and intolerant countries to go to war against their imagined enemies.

That’s why it pains me to see Muslims enrage further intolerance and ignorance between the different religions and sects of Islam. Be it against Ahmadis, Shias, Sunnis, Ismaelis. Whether or not you like it, they’re all Muslim and I pray that all preach and practice peace and tolerance and stop judging others and strive towards Allah and work on improving themselves. Allah will judge how good of Muslims they are, we don’t have such rights.

So before another war starts, I’d love to make such people think to themselves. What are they so afraid of? Why do they feel threatened that someone is another sect or has varying beliefs? How does that affect their lives? Is it worth their families and future generations suffering at their own hands? Do they really think Allah would forgive them for such crimes?

So to all the ones who actually don’t feel the way most of the intolerant ones do, how do we stop intolerance and ignorance amongst everyone? How do we make people see that hatred feeds on hatred and it breeds more hatred AND this is not how anyone should behave?

Wasalam.

Burma cyclone death toll

“No act of kindness, no matter how small, is ever wasted.” – Aesop

Burma Cyclone“The official death toll from Burma’s killer cyclone has nearly doubled to 78,000 as aid workers hampered by the country’s un-cooperative military regime struggled to get basic data about the needs of up to 2.5 million desperate survivors.

Burma state television said the official death count from the May 3 cyclone was 77,738, with another 55,917 missing. The Red Cross warned that the lack of clean water may increase the number of deaths.” – Press Association

Let’s put Humanity First! Let’s not buy that nice dress or shoes this weekend and donate at least $20 that could essentially save lives. There will always be nice dresses and shoes in stores but lives cannot be reversed!

Remember that WE ARE BLESSED! We are blessed to have a home, have shelter, food, money, access to technology, health care. We are blessed to be able to see, write, type, read, listen and not be afraid for our lives and the lives of our loved ones.

If situation was reversed, we’d plead for help and people would step up from all over the world to help. We have to do the same. We are all of one kind. We laugh, and cry, and are as vulnerable if put in the same conditions. We deserve to have our basic necessities of life met.

Please help Humanity First help those in great need. Every dollar counts. Every dollar always counts!

Loba

“Life is short. Be swift to love! Make haste to be kind!” – Henri Amiel

Humanity First Appeals for Burma Cyclone Relief Fund

Humanity First has launched an urgent appeal for Burma Cyclone ‘Nargis’ Relief Fund to provide Humanitarian assistance to the victims hit by the cyclone. When this disastrous, category III cyclone, set down with 120 mile-per-hour winds on Saturday, it ripped apart cities, shantytowns, and villages throughout the Burmese nation of 56 million, leaving a path of destruction and hundreds of thousands homeless. It arced from the Irrawaddy delta in the southwest, to Rangoon (Yangon), the former capital, farther north. The city was reduced to a chaotic standstill by Monday, with no electricity and long lines for water. The official figures put the death toll at 22,500, with a further 41,000 missing.

In many villages, reports suggest that 30% of the population have perished and many more are injured. Over a million people are now believed to be homeless, many of them young children. They lack shelter, medication, food and clean water, and require urgent assistance. The Burmese authorities have declared five regions Yangon, Bago, Kavin, Ayeyarvady and Mon as disaster areas.

Humanity First is investigating the best method of getting aid to the desperate people as quickly as possible and it aims to provide food, clean water and basic rations to the dislocated people, especially children who would be more susceptible to water borne diseases, as reports have already confirmed that 40% of the Burma dead are children. Food shortages and contaminated water can lead to widespread problems if people remain stranded. Humanity First has mobilized its teams to respond to requests for help in the severely affected towns and villages. Funds are required urgently to accelerate the distribution of essential supplies.

Time is of the essence for bringing in vital supplies, including food and water-purification tablets, if a worse humanitarian crisis and higher death toll are to be avoided. Thousands of people are getting sick and many places are under salt water, and there is nothing to drink. The victims are in urgent need of food, fresh water and medical supplies that are running low. There is a danger of spread of water borne diseases due to contaminated water.

Humanity First is seeking your generous contributions to continue with its relief efforts. Donations towards the “Burma Cyclone Relief Fund” can be made online at www.humanityfirst.ca or through cheques written to Humanity First – Burma Cyclone Relief Fund, 245 Bowes Road, Concord, ON, L4K 1H8.

About Humanity First

Humanity First is an International Non-Profit Charitable Organization established to promote and safeguard the preservation of human life and dignity.

Humanity First is a non-political, non-sectarian international relief and development agency that works with communities around the globe to improve the quality of life for some of the world’s poorest and most vulnerable people. Humanity First has been granted a special consultative status with the United Nation’s Economic and Social Council (ECOSOC). For further information please visit our website http://www.humanityfirst.ca

Humanity First and Nationalism Second

Sometimes the East is presented as separate from the West, Islam is presented as a separate civilization from that of Christianity but that is the vision and paradigm of those who will divide and rule. The unifying paradigm is that of understanding the three great monotheistic religions as the Abrahmic faiths or the faiths of his two great sons Isaac and Ishmael. When the prophet Muhammadsaw had only a handful of followers in Makkah and they were bitterly persecuted by the polytheist Makkans the king to give them shelter was no other than the Christian King Negus of Ethiopia. When Europe was slumbering in the dark ages who educated the founding fathers of Renaissance? It was the Muslim Universities of Spain and Baghdad. The history of these three religions is for ever intertwined with each other. One can hope that our better days as monotheists and as a species are ahead of us as the globe changes into an international village. The ever increasing closeness and proximity of human race can be seen in the person of Senator Barack Hussein Obama. A proud Christian with a Muslim name, born in USA, grew up in Indonesia and his paternal grand mother still living in Kenya.

The first commandment to the first of the three great Abrahmic faiths was, “You shall have no other gods before me.” (Exodus 20:2) The Christian version of this commandment is, “Hear O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” (Mark 12:29) After this fundamental commandment, the New Testament tells us, “The second most important commandment is: Love your neighbor as yourself.” (Mark 12:31)

In this era of space travel, the term neighbour has taken a global dimension. So the human compassion does not know any religious or national boundaries. Most Christian and Muslim philosophers will agree that the concept of ‘Loving your neighbour’ in this day and age needs to be extended to the whole of humanity.

The Holy Quran highlights the service to fellow humans at numerous occasions, “Slacken not in serving your fellow beings.” (4:105) Again, “Indeed, Allah is with those who are righteous and those who do good to others.” (16:129) Yet again, “Surely, the mercy of Allah is near those who do good to others.” (7:57)

If we try to live the first commandment without living up to the second most important commandment we fail miserably, in all dimensions. As is the saying:

I sought my soul,
But could not see,
I sought my God,
But He eluded me,
I sought my brother,
and found all three.

As St. John tells us so pithily, “If some one says, ‘I love God’, and hates his brother, he is a liar; for he who does not love his brother, whom he has seen, how can he love God, whom he has not seen. And this commandment we have from Him, ‘He who loves God must love his brother also’.” (1 John 4:20-21)

It was deemed that we not only need to be service minded in general but even just and fair to our enemies. Jesus Christ said and it is recorded in the New Testament, “But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.” And again, “You have heard that it was said, Eye for eye, and tooth for tooth. But I tell you, do not resist an evil person. If some one strikes you on the right cheek, turn to him the other also.” (Matthew 5:38-39)

The ideals mentioned in this regard in the Holy Quran are, “Let not the enmity of a people in that they hindered you from the Sacred Mosque (violated your religious freedom), incite you to transgress. Assist one another in piety and rectitude, and assist not one another in sin and transgression; and be mindful of your duty to Allah.” (5:3) And again, “O ye who believe, be steadfast in the cause of Allah, bearing witness in equity. Let not a people‘s enmity towards you incite you to act contrary to justice; be always just, that is closest to righteousness. Be mindful of your duty to Allah; surely, Allah is aware of all that you do.” (5:9) Islam will not be unfair to even its enemies, it could not certainly condone taking of innocent lives for any reason what so ever.

A natural ramification of these teachings is that self interest and national security do not trump justice. If they did humans from different nations will be in constant conflict with each other. What may be self interest for one nation will be destructive for the other nation. The only common ground between different parts of humanity is that we need to be just to each other. So how did we come up with this possible notion that all is fair in the name of national security?

- Source: Al Islam eGazzette April 2008 Issue

Lady or Tiger?

In the very olden time there lived a semi-barbaric king, whose ideas, though somewhat polished and sharpened by the progressiveness of distant Latin neighbors, were still large, florid, and untrammeled, as became the half of him which was barbaric. He was a man of exuberant fancy, and, withal, of an authority so irresistible that, at his will, he turned his varied fancies into facts. He was greatly given to self-communing, and, when he and himself agreed upon anything, the thing was done. When every member of his domestic and political systems moved smoothly in its appointed course, his nature was bland and genial; but, whenever there was a little hitch, and some of his orbs got out of their orbits, he was blander and more genial still, for nothing pleased him so much as to make the crooked straight and crush down uneven places.

Among the borrowed notions by which his barbarism had become semified was that of the public arena, in which, by exhibitions of manly and beastly valor, the minds of his subjects were refined and cultured.

But even here the exuberant and barbaric fancy asserted itself. The arena of the king was built, not to give the people an opportunity of hearing the rhapsodies of dying gladiators, nor to enable them to view the inevitable conclusion of a conflict between religious opinions and hungry jaws, but for purposes far better adapted to widen and develop the mental energies of the people. This vast amphitheater, with its encircling galleries, its mysterious vaults, and its unseen passages, was an agent of poetic justice, in which crime was punished, or virtue rewarded, by the decrees of an impartial and incorruptible chance.

When a subject was accused of a crime of sufficient importance to interest the king, public notice was given that on an appointed day the fate of the accused person would be decided in the king’s arena, a structure which well deserved its name, for, although its form and plan were borrowed from afar, its purpose emanated solely from the brain of this man, who, every barleycorn a king, knew no tradition to which he owed more allegiance than pleased his fancy, and who ingrafted on every adopted form of human thought and action the rich growth of his barbaric idealism.

When all the people had assembled in the galleries, and the king, surrounded by his court, sat high up on his throne of royal state on one side of the arena, he gave a signal, a door beneath him opened, and the accused subject stepped out into the amphitheater. Directly opposite him, on the other side of the enclosed space, were two doors, exactly alike and side by side. It was the duty and the privilege of the person on trial to walk directly to these doors and open one of them. He could open either door he pleased; he was subject to no guidance or influence but that of the aforementioned impartial and incorruptible chance. If he opened the one, there came out of it a hungry tiger, the fiercest and most cruel that could be procured, which immediately sprang upon him and tore him to pieces as a punishment for his guilt. The moment that the case of the criminal was thus decided, doleful iron bells were clanged, great wails went up from the hired mourners posted on the outer rim of the arena, and the vast audience, with bowed heads and downcast hearts, wended slowly their homeward way, mourning greatly that one so young and fair, or so old and respected, should have merited so dire a fate.

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But, if the accused person opened the other door, there came forth from it a lady, the most suitable to his years and station that his majesty could select among his fair subjects, and to this lady he was immediately married, as a reward of his innocence. It mattered not that he might already possess a wife and family, or that his affections might be engaged upon an object of his own selection; the king allowed no such subordinate arrangements to interfere with his great scheme of retribution and reward. The exercises, as in the other instance, took place immediately, and in the arena. Another door opened beneath the king, and a priest, followed by a band of choristers, and dancing maidens blowing joyous airs on golden horns and treading an epithalamic measure, advanced to where the pair stood, side by side, and the wedding was promptly and cheerily solemnized. Then the gay brass bells rang forth their merry peals, the people shouted glad hurrahs, and the innocent man, preceded by children strewing flowers on his path, led his bride to his home.

This was the king’s semi-barbaric method of administering justice. Its perfect fairness is obvious. The criminal could not know out of which door would come the lady; he opened either he pleased, without having the slightest idea whether, in the next instant, he was to be devoured or married. On some occasions the tiger came out of one door, and on some out of the other. The decisions of this tribunal were not only fair, they were positively determinate: the accused person was instantly punished if he found himself guilty, and, if innocent, he was rewarded on the spot, whether he liked it or not. There was no escape from the judgments of the king’s arena.

The institution was a very popular one. When the people gathered together on one of the great trial days, they never knew whether they were to witness a bloody slaughter or a hilarious wedding. This element of uncertainty lent an interest to the occasion which it could not otherwise have attained. Thus, the masses were entertained and pleased, and the thinking part of the community could bring no charge of unfairness against this plan, for did not the accused person have the whole matter in his own hands?

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This semi-barbaric king had a daughter as blooming as his most florid fancies, and with a soul as fervent and imperious as his own. As is usual in such cases, she was the apple of his eye, and was loved by him above all humanity. Among his courtiers was a young man of that fineness of blood and lowness of station common to the conventional heroes of romance who love royal maidens. This royal maiden was well satisfied with her lover, for he was handsome and brave to a degree unsurpassed in all this kingdom, and she loved him with an ardor that had enough of barbarism in it to make it exceedingly warm and strong. This love affair moved on happily for many months, until one day the king happened to discover its existence. He did not hesitate nor waver in regard to his duty in the premises. The youth was immediately cast into prison, and a day was appointed for his trial in the king’s arena. This, of course, was an especially important occasion, and his majesty, as well as all the people, was greatly interested in the workings and development of this trial. Never before had such a case occurred; never before had a subject dared to love the daughter of the king. In after years such things became commonplace enough, but then they were in no slight degree novel and startling.

The tiger-cages of the kingdom were searched for the most savage and relentless beasts, from which the fiercest monster might be selected for the arena; and the ranks of maiden youth and beauty throughout the land were carefully surveyed by competent judges in order that the young man might have a fitting bride in case fate did not determine for him a different destiny. Of course, everybody knew that the deed with which the accused was charged had been done. He had loved the princess, and neither he, she, nor any one else, thought of denying the fact; but the king would not think of allowing any fact of this kind to interfere with the workings of the tribunal, in which he took such great delight and satisfaction. No matter how the affair turned out, the youth would be disposed of, and the king would take an aesthetic pleasure in watching the course of events, which would determine whether or not the young man had done wrong in allowing himself to love the princess.

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The appointed day arrived. From far and near the people gathered, and thronged the great galleries of the arena, and crowds, unable to gain admittance, massed themselves against its outside walls. The king and his court were in their places, opposite the twin doors, those fateful portals, so terrible in their similarity.

All was ready. The signal was given. A door beneath the royal party opened, and the lover of the princess walked into the arena. Tall, beautiful, fair, his appearance was greeted with a low hum of admiration and anxiety. Half the audience had not known so grand a youth had lived among them. No wonder the princess loved him! What a terrible thing for him to be there!

As the youth advanced into the arena he turned, as the custom was, to bow to the king, but he did not think at all of that royal personage. His eyes were fixed upon the princess, who sat to the right of her father. Had it not been for the moiety of barbarism in her nature it is probable that lady would not have been there, but her intense and fervid soul would not allow her to be absent on an occasion in which she was so terribly interested. From the moment that the decree had gone forth that her lover should decide his fate in the king’s arena, she had thought of nothing, night or day, but this great event and the various subjects connected with it. Possessed of more power, influence, and force of character than any one who had ever before been interested in such a case, she had done what no other person had done – she had possessed herself of the secret of the doors. She knew in which of the two rooms, that lay behind those doors, stood the cage of the tiger, with its open front, and in which waited the lady. Through these thick doors, heavily curtained with skins on the inside, it was impossible that any noise or suggestion should come from within to the person who should approach to raise the latch of one of them. But gold, and the power of a woman’s will, had brought the secret to the princess.

And not only did she know in which room stood the lady ready to emerge, all blushing and radiant, should her door be opened, but she knew who the lady was. It was one of the fairest and loveliest of the damsels of the court who had been selected as the reward of the accused youth, should he be proved innocent of the crime of aspiring to one so far above him; and the princess hated her. Often had she seen, or imagined that she had seen, this fair creature throwing glances of admiration upon the person of her lover, and sometimes she thought these glances were perceived, and even returned. Now and then she had seen them talking together; it was but for a moment or two, but much can be said in a brief space; it may have been on most unimportant topics, but how could she know that? The girl was lovely, but she had dared to raise her eyes to the loved one of the princess; and, with all the intensity of the savage blood transmitted to her through long lines of wholly barbaric ancestors, she hated the woman who blushed and trembled behind that silent door.

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When her lover turned and looked at her, and his eye met hers as she sat there, paler and whiter than any one in the vast ocean of anxious faces about her, he saw, by that power of quick perception which is given to those whose souls are one, that she knew behind which door crouched the tiger, and behind which stood the lady. He had expected her to know it. He understood her nature, and his soul was assured that she would never rest until she had made plain to herself this thing, hidden to all other lookers-on, even to the king. The only hope for the youth in which there was any element of certainty was based upon the success of the princess in discovering this mystery; and the moment he looked upon her, he saw she had succeeded, as in his soul he knew she would succeed.

Then it was that his quick and anxious glance asked the question: “Which?” It was as plain to her as if he shouted it from where he stood. There was not an instant to be lost. The question was asked in a flash; it must be answered in another.

Her right arm lay on the cushioned parapet before her. She raised her hand, and made a slight, quick movement toward the right. No one but her lover saw her. Every eye but his was fixed on the man in the arena.

He turned, and with a firm and rapid step he walked across the empty space. Every heart stopped beating, every breath was held, every eye was fixed immovably upon that man. Without the slightest hesitation, he went to the door on the right, and opened it.
Now, the point of the story is this: Did the tiger come out of that door, or did the lady ?

The more we reflect upon this question, the harder it is to answer. It involves a study of the human heart which leads us through devious mazes of passion, out of which it is difficult to find our way. Think of it, fair reader, not as if the decision of the question depended upon yourself, but upon that hot-blooded, semi-barbaric princess, her soul at a white heat beneath the combined fires of despair and jealousy. She had lost him, but who should have him?

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How often, in her waking hours and in her dreams, had she started in wild horror, and covered her face with her hands as she thought of her lover opening the door on the other side of which waited the cruel fangs of the tiger!

But how much oftener had she seen him at the other door! How in her grievous reveries had she gnashed her teeth, and torn her hair, when she saw his start of rapturous delight as he opened the door of the lady! How her soul had burned in agony when she had seen him rush to meet that woman, with her flushing cheek and sparkling eye of triumph; when she had seen him lead her forth, his whole frame kindled with the joy of recovered life; when she had heard the glad shouts from the multitude, and the wild ringing of the happy bells; when she had seen the priest, with his joyous followers, advance to the couple, and make them man and wife before her very eyes; and when she had seen them walk away together upon their path of flowers, followed by the tremendous shouts of the hilarious multitude, in which her one despairing shriek was lost and drowned!

Would it not be better for him to die at once, and go to wait for her in the blessed regions of semi-barbaric futurity? And yet, that awful tiger, those shrieks, that blood!

Her decision had been indicated in an instant, but it had been made after days and nights of anguished deliberation. She had known she would be asked, she had decided what she would answer, and, without the slightest hesitation, she had moved her hand to the right.

The question of her decision is one not to be lightly considered, and it is not for me to presume to set myself up as the one person able to answer it. And so I leave it with all of you: Which came out of the opened door – the lady, or the tiger?

- The Lady Or The Tiger? By Frank Stockton

The Apple Tree

A long time ago, there was a huge apple tree. A little boy loved to come and play around it everyday. He would climb to the treetop, eat the apples, and take naps under its shadow. He loved the tree and the tree loved to play with him. Time went by, the little boy had grown up and he no longer played around the tree every day.

One day, the boy came back to the tree and he looked sad.

“Come and play with me”, the tree asked the boy.

“I am no longer a kid, I do not play around trees any more” the boy replied.

“I want toys. I need money to buy them.”

“Sorry, but I do not have money, but you can pick all my apples and sell them. So, you will have money.”

The boy was so excited. He grabbed all the apples on the tree and left happily.
The boy didn’t come back after he picked the apples. The tree was sad.

One day, the boy who now turned into a man returned and the tree was excited.

“Come and play with me” the tree said.

“I do not have time to play. I have to work for my family. We need a house for shelter. Can you help me?”

“Sorry, but I do not have any house. But you can chop off my branches to build your house.”

So the man cut all the branches of the tree and left happily. The tree was glad to see him happy but the man didn’t come back after then. The tree was again lonely and sad.

One hot summer day, the man returned and the tree was delighted.

“Come and play with me!” the tree said.

“I am getting old. I want to go sailing to relax myself. Can you give me a boat?” said the man.

“Use my trunk to build your boat. You can sail far away and be happy.”

So the man cut the tree trunk to make a boat. He went sailing and didn’t show up for a long time. Finally, the man returned after many years.

“Sorry, my boy. But I do not have anything for you anymore. No more apples for you”, the tree said.

“No problem, I do not have any teeth to bite” the man replied.

“No more trunk for you to climb on.”

“I am too old for that now” the man said.

“I really cannot give you anything, the only thing left is my dying roots,” the tree said with tears.

“I do not need much now, just a place to rest. I am tired after all these years,” the man replied.

“Good! Old tree roots are the best place to lean on and rest, come sit down with me and rest.”

The man sat down and the tree was glad and smiled with tears.

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